Eternal life resides in Jesus and in Him alone. No one else! This is true now and will also be the case after Jesus removes His true church from the earth.
In John 14:6, Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.
What do people need the most? The answer remains the same as it’s always been: A clear understanding of the Gospel. By this I mean that people need Jesus, not the one that so many today create in their mind but but the One revealed on the pages of Scripture.
The Bible is quite clear about our joyful hope of receiving immortal bodies at Jesus’ appearing (1 Corinthians 15:48-54, Philippians 3:20-21).
This is not a fringe teaching, not at all, but it comes from several passages where the wording is unmistakable and cannot be misconstrued to mean anything else than our hope of resurrected bodies .
There’s good news about eternity in the Gospel message. Of course, the saving message of the cross assures us as believers of the forgiveness of all our sins and empowers us to walk with the Savior in this life. Its saving message also contains great news about forever that enables us to put the the lawlessness, violence, and wickedness of our world into a proper context.
The noise was almost deafening. Up to that point, the Iowa crowd had been rather quiet as it looked like the Indiana football team was about to score another touchdown and seal their victory. The mood in the stadium changed suddenly when the Indiana quarterback lost control of the ball and an Iowa player, Tyler Sash, grabbed the ball and ran it eighty-six yards for a touchdown.
By the time he reached the goal line, all seventy-thousand Iowa fans were standing and cheering ecstatically.
He was perhaps the most joyous and Spirit-filled believer I had seen up to that point in my life. Though it was decades ago, I remember the joy that beamed from Paul Lundgren’s face as he sang.
I also recall the sight of Paul, bound to his wheelchair, sitting on the platform at my church. A traffic accident while delivering a piano had left him paralyzed from waist down. This did not deter him, however, from singing and talking about his expectation of walking on streets of gold.
The brides of Jesus’ day did not fear the arrival of the bridegroom. The bride looked forward with much anticipation to the surprise return of her bridegroom; this was an expected and exciting part of the wedding festivities. It brought great joy to the bride as she eagerly awaited the groom’s arrival to abduct her and take her to the place he had prepared especially for her.
Jesus is now preparing a place especially for us. Many neglect to emphasize this wonderful truth when teaching about the rapture. We can be sure this place will be astonishing beyond anything we can imagine. Jesus is designing and preparing it with our specific needs and desires in mind.
Weddings are typically times of excitement to which both the future husband and wife joyously anticipate.
I believe this is why Jesus used words reminiscent of the first century AD Jewish wedding customs when He first mentioned His return to take believers back to His Father’s house, known today as the rapture (see John 14:1-3). His announcement would have sparked positive and hopeful comparisons to the disciples as they listened to Him that night in the Upper Room.
. . . . Someday, perhaps soon, the Father will tell his Son to go get his bride, to go get us! What a day of rejoicing that will be for us!!
While in college at John Brown University, I read Hal Lindsey's book The Late Great Planet Earth. His book greatly heightened my interest in prophecy to the point where I expected the rapture to occur at any moment, yes even way back in the 1970’s.
Late one afternoon I dozed off after hours of reading and studying. Suddenly, the sound of a trumpet awoke me from a deep sleep. For a moment, I thought “this is it; I am going to meet Jesus in the air.” After a second or two I realized the trumpet fanfare came from someone warming up for a nearby rehearsal. It was not the trumpet sound of 1 Thessalonians 4, which still remains a joyous future hope for all of Jesus' followers.
However, I know many people today do not take kindly to the idea of the rapture. They either fear it or disdain it for a variety of reasons. It’s certainly a source of unpopularity for those who teach or write about it; I know this from experience.
We all have longings and dreams for our future. It’s normal and healthy to look ahead and consider our future. But, what if Jesus comes for us before we realize our desires for the future? What if we never experience what we long for most in this life?
What are some steps we can take to keep our goals in perspective when our aspirations for the future loom large in front of us?
Do you ever have times when a line from Scripture jumps out at you and cannot get past it in your thoughts? One morning this past week was such a time. As I was reading in Proverbs 10, the first line of verse 26 struck me in such a way. It says, “The hope of the righteous brings joy.”
Our hope brings us joy; the anticipation of Jesus' appearing and all that He has promised us for all eternity.
Is there anything around us today that we could describe as “unshakable?” Politicians, movies stars, and leaders continually prove that they are frail human beings just like everyone else.
Instability defines our world. Wars and continual threats of war add to the instability of our world. I cannot remember a time when there has been so much talk about the devastation that natural disasters could cause. For years, economists have warned that our national debt in America could lead to dire consequences.
However, because of the promises of Scripture we can rejoice and give thanks even though everything around us is falling apart. Here is what the author of Hebrews said, “Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus offer up to God acceptable worship with reverence and awe” (Heb. 12:28). Our hope is not in our broken down culture, but in an unshakeable kingdom that is not of this world but is coming to this world with the Second Coming of Christ.
So what is this kingdom and why does it make us so secure?
Colossians 1:13-14 tells us that as saints, God “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” This is the first aspect of the good news: as believers we already belong to Jesus’ kingdom with all our sins, past, present, and future, completely forgiven.
This gives us security regardless of what we encounter in this violent world. The worst persecution cannot change our standing in Jesus domain. And, as Paul proclaims in Romans 8:31-39, absolutely nothing can separate us from Christ’s love. We are forever secure in Him. Even death cannot alter our standing in Jesus’ marvelous kingdom where we share in all His blessings (Eph. 1:3) and inheritance (Rom. 8:17).
If we look at the context in Hebrews 12 of our “kingdom that cannot be shaken,” we see that the author is describing a future shaking that will result in just God’s kingdom remaining intact (vv. 26-27). The Old Testament reference to this coming tribulation upon the world is Haggai 2:6-9 where the prophet tells of a future time of great shaking upon the earth after which the treasures of the earth will flow into Israel resulting in a temple even more glorious than the one Solomon built. Haggai further prophesies that this will also be a time when the Lord brings peace to Israel.
So not only are we as believers forever secure in Jesus’ domain, but we rejoice in the hope that someday His kingdom will be real and tangible. And not only that, Jesus’ kingdom will be secure with no sign of scandal or intrigue. The coming King will establish it in righteousness. Isaiah 32:1 says, “Behold, a king will reign in righteousness, and princes will rule in peace.” Does this not sound so much different than what we see in our world today? Jesus will rule over the earth and as God, it will be impossible for Him to lie!
Revelation 19:11-20:6 describes Jesus’ glorious return in great power to set up a kingdom on the earth that will last for one thousand years. This is more than an abstract doctrine or a hope that only applies to the people of Israel. This represents our future as well as coheirs with Jesus (Rom. 8:17).
It’s in this secure kingdom that we will see the purposes for all we endured in this life, both good and bad. We will understand why we suffered and why the Lord led us down paths that brought joy and affliction. There with our immortal and imperishable bodies, we will reign with Jesus enjoying more blessings than we can even imagine.
This Thanksgiving season, we can give thanks that in a world becoming more unstable by the day our hope rests in an unshakable kingdom. We are secure now, regardless of anything that can happen to us before Jesus comes for us. Later, we will be secure forever in a kingdom where we will someday live free from all death, sorrow, suffering, pain, and tears.
Such a two-world perspective does not mean that we live solely for the world to come, but that we recognize that our ultimate hope does not rest in the things of this world or even our dreams of a better life.
It’s when our hope becomes earthbound that troubles magnify our fears and suffering becomes all-consuming. When we live with an eternal focus, however, we live in the reality that a glorious day is coming when Jesus will take us home to be with Him and later establish his righteous and holy rule upon the earth.
As I reflect on the Sutherland Springs shooting this past Sunday, the word “brutal” comes to my mind. In 2 Timothy 3:2 the Apostle Paul says that people will become “heartless, unappeasable . . . brutal . . . treacherous, reckless” during the last days. Is this not what we are seeing throughout our world to an ever increasing degree?
Do not all these traits sum up someone who would walk into a church and slaughter 26 innocent people including small children? Does this terrible act of violence not confirm Paul’s words of the "perilous times" we would see before Jesus’ return?
Although we do not understand the shooter's ultimate motive, we know he had threatened his mother-in-law who attended the church. We also know that he was an atheist who mocked Christians stating that all “people who believed in God were stupid.” Did his antagonistic mindset toward believers contribute to the killing of so many of them? It seems likely to me. Why kill so many innocent people out of anger for just one person?
In his prophecy update on Sunday, Pastor J. D. Farag spoke of how Satan knows that his time is short and is stepping up his evil and murderous activity. I believe the shooter in Sutherland Springs was demon possessed and the killing stemmed from Satan’s rage against God people. The devil used his hatred to inflame not only the rage of this shooter but also to instill in him a total lack of pity for those he killed.
We see these types of attacks on Christians all throughout the world. A couple weeks ago, ISIS viciously attacked and killed 128 Christians in the Syrian town of Qaryatayn as they fled the city. Boko Haram and his men continue to brutally kill Christians by the hundreds in Nigeria. Do you remember the bombs that killed many Coptic Christians in Egypt during their Palm Sunday services earlier this year?
According to William Barclay, the word Paul used for brutal in 2 Timothy 3 “denotes a savagery which has neither sensitiveness nor sympathy.” It refers to a fierceness of character that displays a lack of human sympathy or feeling in its treatment of others. Does this not describe the shooter in Las Vegas as well? In both cases, these killers acted without the least bit of compassion toward their victims.
The word reckless in this passage describes someone falling headlong into something; it later came to define someone pursuing evil with great passion. Barclay says this about it, “It describes the man who is swept on by passion and impulse to such an extent that he is totally unable to think sensibly.” This certainly fits with the demonic rage the Sutherland Springs shooter exhibited.
In describing the end times Jesus said this, “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations my name's sake. And then many will fall away and betray one another and hate one another” (Matt. 24:9-for 10). Jesus said that what we are seeing throughout our world today would happen in the last days just before His return.
Long ago, the prophet Habakkuk complained about the “destruction and violence” he saw in Israel. Like today, he saw that the wicked often triumphed over the righteous so that “justice” was “perverted” (Hab. 1:3-4). The Lord’s response, in summary, was that He saw all the violence and perversion of justice. Because of evil rampant in Judah at the time, he would send the Babylonians to judge His people. They later came and destroyed Jerusalem and the temple taking many of the people captive back to Babylon.
The Lord sees the atrocities of our time. He also looks with compassion upon all our suffering; He deeply feels the sorrow of the survivors in Sutherland Springs. In Psalm 34:18 David said this, “The Lord is near to the brokenhearted and saves the crushed in spirit.” Jesus is near to us in our pain; He never leaves or forsakes those of us who know Him.
Just as in the days of Habakkuk, the Lord will someday respond to the violence and great wickedness we see around us in the world. He sees the countless babies murdered in our abortion clinics. He sees the deadly rampages of sick evil men. He sees a culture that has lost its way and fallen into all sorts of deviant behavior. At just the right time, Jesus will totally destroy the kingdom of darkness responsible for all this rebellion against Him.
Is this not why the coming time of tribulation described in Scripture will result in so much devastation? Jesus will have His day. After exacting judgments on sinful humanity and the domain of Satan, He will return with unimaginable power and glory. His kingdom will someday fill the earth with righteousness and justice. He will reign for a thousand years and then forevermore.
We have hope; this life is not all we have. Romans 8:18 says, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Paul had already suffered greatly when he wrote this. Later, Nero beheaded him. Even so, he regarded all this affliction (and martyrdom) as “not worth comparing with” all the wonders and joys that awaited him in eternity.
A much better day is coming. In eternity, God “will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4).
This picture is a far cry from our current experience, from the headlines of our day. Yet, this is our hope because we belong to Christ. The suffering and death of this current world is just a temporal fleeting reality. In God’s eternal day, we will see His purposes behind all that we suffered on earth. Jesus sees all our tears and someday will replace them with exceeding joy.
Yes, the brutality we witnessed in Sutherland Springs was horrific; I cannot even begin to imagine the horror of being in that church when the shooter arrived. Jesus, however, saw all that happened and not only is He comforting the victims in heaven, He will wipe out all such evil in His kingdom and then forevermore.
Revelation 6:10 gives voice to the martyred tribulation saints in heaven, “They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” I wonder if the recently martyred saints in our world are saying something similar before God’s throne in heaven.
Those of us still in shock due to the violence we see in places such as Sutherland Springs ask, “How long before you come and take us home, O Lord? How long before you bring your justice to this wicked, violent, and rebellious world? How long before you establish your righteous rule over the nations of the earth?”
Jesus last words to His church were “Surely I am coming soon.” To which John added, “Amen. Come Lord Jesus!” (Rev. 22:20).
Is this not our hope? Someday Jesus will correct all the wrongs of our current world; those who know Jesus will rest with Him forever experiencing sweet relief from the suffering and pain of this life.
How long until then?
Maranatha!!
What comes to your mind when you think of a shepherd? For me, it’s wise guidance and protection. I see the shepherd guiding his sheep to a calm, clear lake for a refreshing drink of water and at other times fighting off the attack of a wolf. Perhaps this is why the Lord frequently refers to the leaders of His people in this way.
This is also the reason that the silence of so many Christian leaders and pastors regarding future things troubles me so deeply. A number of outstanding teachers and writers either do not believe in Jesus’ return for His church or just never mention it. For me, it’s sad to hear messages on texts that bring up our future hope where the preachers do not mention eternity or the joy that awaits us there.
This morning, the words of Proverbs 10:28 spoke to my heart anew, “The hope of the righteous brings joy, but the expectation of the wicked will perish.” If such anticipation brought joy back then, how much more should it lighten our load now? And why, then, are so many churches quiet about the great joy ahead for us in glory?
I see two key reasons why pastors should loudly proclaim the specifics of our future bliss rather than ignore the matter altogether or settle for vague references to the “sweet by and by” that fail to stir our hearts or encourage us in the midst of sorrow.
In His Olivet Discourse as recorded in Matthew, Jesus commands us not only to be ready for His coming, but to watch for it (see 24:42, 44; 25:13). We see this watchfulness all throughout the epistles as the apostles taught those new in the faith to eagerly wait for Jesus’ appearing (see 1 Cor. 1:7; 1 Thess. 1:8-10; Titus 2:11-13; and Phil. 3:20-21 as examples of this). The apostles instilled in their new converts an eager anticipation of Jesus’ return to take them home; a hope that endured long past their time.
The Didache, which means “teaching” in the Greek, is a brief document that was popular during early centuries of the church. In chapter 16 of The Didache we read this, “Watch for your life's sake. Let not your lamps be quenched, nor your loins unloosed; but be ready, for you know not the hour in which our Lord will come.” Is this not the same imminent hope taught by the apostles? Of course it is.
Yes, there are many voices still today drawing our attention to the wonders of Jesus’ return, but most followers of Jesus have to go outside their local churches to hear messages regarding the imminency of their hope.
The present day emphasis on the Great Commission is excellent. The church must always be seeking to bring others to Jesus and to build them up in the faith. This is a given. We obey the Lord when we use our spiritual gifts, talents, and resources to further His kingdom around the world as well as to teach and build up believers He puts in our paths. These are all aspects of obeying Jesus’ command.
For the apostles, such obedience included instilling in their new converts an eager anticipation of Jesus’ soon return, as we have seen. Jesus told his disciples to teach those new in the faith to “observe all that I have commanded you” (see Matt. 28:20) and from this flowed, among other things, teaching them to eagerly await Jesus’ appearing.
Things are different now. Those who stress reaching all the nations with the Gospel rarely, if ever, mention our future hope. Many pastors today ignore what was for the apostles an essential part of the message they proclaimed. As a result, the hope of new believers remains earthbound lacking the joyful anticipation of what lies ahead.
Not only does this silence of shepherds ignore Jesus’ commands, it also exposes their flocks to great dangers.
In Ephesians 4:11-14, Paul says that Jesus gives the church specially equipped leaders such as “shepherds” and “teachers” both for unity and so that believers will “no longer be children, tossed to and fro by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” This is precisely what we are seeing in the church at large today . . . in a negative way.
The dearth of sound teaching on our eternal joy has resulted in believers being “tossed” every which way by false teaching. In recent years, some teachers have begun to falsely proclaim that Jesus has already returned just as He promised in Matthew 24 and the book of Revelation. Such a message has led many unsuspecting believers astray into error and misleading expectations.
Tragically, once these false teachers trap believers in their deceitful web it takes much more prodding, teaching, and the work of the Holy Spirit to enable them to escape than it would have taken for teachers to have established them in sound biblical teaching from the beginning.
It requires much more effort to help believers escape from false teachings than it does for solid biblical teaching to effectively shield them from it. This seems to be especially true in regard to future things as so many hold on to proof texts ignoring scores of other verses that contradict their errant interpretation.
Do you see why sound biblical teaching on future things is so necessary? It safeguards believers from the many erroneous winds of doctrines blowing about in our day. It gives them a basis to resist the lure of false teachers who twist Scripture and lead many away from the joy of biblical hope.
This is why I write. This is why I am so grieved for believers who hear so little about the specifics or the scriptural basis of the glorious wonders that await them in forever. I desire to get the word out, either through teaching, speaking, or writing, to followers of Christ who are sadly looking only to the things of this life to bring them lasting purpose and joy.
It’s time to look up, is it not?
Jesus said this in Luke 21:28, “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”
Jesus says now is the time to watch for His appearing. Shouldn’t the shepherds of local flocks, those called to lead us, be echoing the words of our Lord? It’s not that the things they emphasize are bad, far from it; it’s just that their neglect keeps the focus of so many believers on the things of the earth rather than eternity where their ultimate and lasting hope resides.
Where are your eyes today? Is your ultimate hope on the things of this life or are you looking forward to your eternal inheritance reserved in heaven just for you (1 Pet. 1:3-5)?
