Eternal life resides in Jesus and in Him alone. No one else! This is true now and will also be the case after Jesus removes His true church from the earth.
In John 14:6, Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.
What do people need the most? The answer remains the same as it’s always been: A clear understanding of the Gospel. By this I mean that people need Jesus, not the one that so many today create in their mind but but the One revealed on the pages of Scripture.
Colossians 1:15-20 doesn’t predict what’s going to happen next or reveal what lies ahead for this world. However, the descriptions of our Savior in these verses verify all that I believe about a pre-Tribulation Rapture, a literal seven-year Tribulation, and Jesus’ thousand-year reign over the nations.
Over the past few years, I have noticed an underlying current in teachings that deny such things as the Rapture, the seven-year Tribulation, and Jesus’ thousand-year reign before the eternal state. They have the net effect of diminishing Jesus’ role in end time events, which inevitably shifts the focus of the saints away from the Savior to the things of this life.
If there’s anything people need today, it’s hope. We are immersed in a culture of violence, deceit, and death. In the U.S., mass shootings have become commonplace. The horrors of Hamas’ massacre shock those not drawn into the demonic lies spread by the Palestinians. Anti-Semitic rants have become commonplace on our streets and on many college campuses causing many to fear for their lives.
Revelation begins with these words: “The revelation of Jesus Christ.” The book is all about Jesus’ magnificence and power. From beginning to end, Revelation glorifies our Lord Jesus Christ.
Revelation is more relevant than ever before as we watch a great many of its prophecies came into sharper focus.
Today, allegorical interpretations of biblical prophecy are again driving the church away from the purity of the Gospel and in effect cancelling the “blessed hope” of Titus 2:13.
But one thing is certain: no one can cancel our blessed hope! Jesus will appear someday to take us home before God judges the Christ-rejecting world.
The Lord of the Rings is allegory; Jesus’ future return to earth is reality. In Tolkien’s symbolic tale of the Second Coming, King Aragorn defeats the forces of the demonic Sauron that are attacking Isengard. In biblical prophecy, Jesus will triumph over the forces that Satan will someday gather to destroy Jerusalem.
Why am I writing about preterism? It’s my passion to warn believers about false teachings related to future things and as such preterism requires our full attention because it distorts our Gospel hope.
Because of the widespread acceptance and popularity of preterism, it’s necessary to address key perils wrapped up in its false teaching.
Our expectation is not the wrath of God that will be poured out during the day of the Lord or the seven year tribulation. Dying side by side with the Christ-rejecting world experiencing God’s horrendous judgments is most assuredly NOT our “blessed hope.” No, no, no! Our imminent expectation consists of seeing Jesus face to face and that moment is rapidly approaching. This is the substance of our “blessed hope” (Titus 2:13).
We all know the story of the tortoise and the hare. We instinctively understand this did not actually happen; it’s an allegory representing a moral. C.S. Lewis wrote The Chronicles of Narnia as an allegory to illustrate biblical truths. The characters are fictional, but they tell a story rich with spiritual truth.
Is biblical prophecy written as an allegory with a hidden meaning for us to find? Or can we take the words of Scripture at face value?
I could not have written this article several months ago. Although I had no doubts about the biblical truth of premillennialism, I did not fully comprehend the perils of denying Jesus’ thousand year’ reign over the nations of the world as described in Revelation 20:1-10 and Zechariah 14. The denial of Jesus’ rule over a restored Israel is known as amillennialism.
When I heard a popular prophecy preacher refer to amillennialism as a “false teaching” and a “doctrine of demons” (Tim. 4:1), I shuddered; I was not sure I agreed with him. Now I know he was correct.
On the afternoon of June 19, 2019, the Evangelical Free Church of America (EFCA) voted to remove the word “premillennial” from their statement of faith. As one who has attended EFCA churches in the past, I feel a deep sense of sadness at the decision. I believe this removal of the word “premillennial” takes the EFCA in an unacceptable direction.
I believe that the members voting in favor of removing “premillennial” from their statement of beliefs made their decision the basis of three false assumptions.
During the past year, I have written many articles defending my belief in premillennialism, which is the belief that Jesus will return to earth after a literal seven year tribulation, destroy the armies arrayed against Jerusalem, and rule the world for a thousand years seated on the throne of David.
At this point you may be asking, “What difference does it make?” After all, many pastors who deny these things preach the Gospel and expound the Word with great conviction. Does it really matter if they deny Israel’s place in future biblical prophecy or regard the book of Revelation as having little relevance for us today apart from the final two chapters? Yes, it absolutely matters.
While most Christians agree on the fulfillment of prophecy relating to Jesus’ first coming, such harmony quickly disappears when one turns to prophecies related to His return to earth.
As one who has spent much time in the midst of the fray, I can attest to the pressing need to defend all that we hold dear. Attacks against our beliefs in the rapture, a literal tribulation, the second coming, Jesus’ reign seated on the throne of David, and the eternal state not only come from outside the church, they also emanate from Bible-believing pastors, writer, and teachers.
Believers who do not know how to defend the message of the book of Revelation can become easy prey for those who seek to rob them of its message of comfort and hope.
Why do I make such a seemingly outrageous clam?
It’s because even some pastors of Bible-believing churches relegate much of the book of Revelation to allegory.
